Badley builds on the notions presented in Roland Barthes’ Camera Lucida, particularly his concept of eidolon. As Barthes explains, photography has the ability to capture fleeting moments in time, preserving people and events far beyond their passing. For example, a photograph taken of Abraham Lincoln in the summer of 1861 encapsulates that lone instance and allows viewers from future generations to return briefly to it. In doing so, according to Barthes, the photograph becomes a means of time travel and allows for “a return of the dead.” This transcendence of space and time holds a romantic connotation, but, as Badley stresses, it also possesses an unsavory implication. Just as the photograph of Abraham Lincoln can transport viewers to another time, the photograph of a beheading or mass genocide can yield the same results, freezing an instance of brutality forever. In the case of Madame Tussaud’s Chamber of Horrors, the lifelike depictions of criminals and guillotined victims – many molded directly from death masks – presented a graphic three-dimensional representation of incidents. Akin to photographs, the displays captured a moment of unspeakable atrocity and forced visitors to uncomfortably relive it in stunning realism. In doing so, Tussaud's chamber, according to Badley, “gave supernatural life” to the dead, allowing them to return and reenact their final carnage. Hence, it was not the gore and violence itself, Badley argues, which invoked so much fear, but the photo-realistic presentations which preserved some of humanity's more heinous barbarities.
Works Referenced
Badley, Linda. Film, Horror, and the Body Fantastic. Westport, CT: Greenwood Press, 1995.
Barthes, Roland. Camera Lucida. Trans. Richard Howard. New York: Hill and Wang, 1980.
Lavinia Russ. Forever England: Poetry and Prose about England and the English. New York: Harcourt, Brace, and World, Inc., 1969.
Pilbeam, Pamela. Madame Tussaud and the History of Waxworks. London: Hambledon and London, 2003.