Over the years, theories have arisen, including a wolf infected with rabies and a prehistoric mammal that survived extinction. In the 1980s, popular notions strayed into more bizarre realms. Jean-Jacques Barloy postulated that the incident was maliciously fabricated by Protestant hunters who, as part of a fervent Protestant-Jesuit rivalry occurring at the time, unleashed a pack of huge dogs on the Catholic peasantry. In 1992, Michel Louis built upon the 1988 proposal of R.F. Dubois and claimed the monster may have been purposefully bred by Chastel – who owned a large red-coated mastiff – and turned loose on the villages. Three years later, Pierre Cubizolles took the Chastel conspiracy to a new level, asserting the beast was Chastel or one of his sons dressed in a wolf-skin costume murdering hapless victims. In 1997, Franz Jullien, a taxidermist at the National Museum of Natural History in Paris, discovered a stuffed specimen of striped hyena similar to the animal shot by Chastel. Despite the discovery, though, individuals such as Rolf Peterson question whether this species could exist so far outside of its African habitat. A werewolf, a rabid animal, or a man-made fabrication – la bête du Gêvandan proves just as much an enigma today as it did in the middle of the eighteen century.
Works Referenced
Barloy, Jean-Jacques. “La Bête du Gêvandan sournise á l’ordinateur.” Science et Vie 131 (1980): 54-59.
Cubizolles, Pierre. Loups Garous en Gévaudan: Le Martyre des Innocents. Paris: Brioude, 1995.
Dubois, R.F. Vie et Mort de la Bête du Gêvandan. Paris: Ogam, 1988.
Louis, Michel. La Bête du Gêvandan: L’innocence des loups. Paris: Perrin, 1992.
Smith, Jay. Monsters of the Gêvandan: The Making of a Beast. Cambridge, MA: Harvard University Press, 2011.